Friday, September 18, 2026

Can Nollywood embrace AI without losing its cultural identity?

Culture is not an aesthetic preset. You cannot prompt your way into a lived experience.

• September 18, 2026
Obinna Okerekeocha
Obinna Okerekeocha

I have spent a great deal of time thinking about two fundamental questions: first, what makes a story feel like us? And second, what is the future of African storytelling?

It is the way a mother calls her child’s full name when she is angry. The sound of a generator coming on in the middle of a conversation. Lagos traffic. The humour we find in difficult situations. Our languages, music, spirituality, food, family dynamics and contradictions. These are the little details of lived experience that make a story unmistakably ours, even when it travels thousands of miles away.

And that is why the conversation around artificial intelligence and Nollywood cannot simply be about technology. It must also be about identity and culture.

AI is changing the way films and content are conceived, developed, designed, produced and finished. For Nigerian filmmakers, this presents an extraordinary opportunity.

Nollywood has always been an industry that does more with less. AI potentially gives emerging filmmakers access to capabilities that once required significant capital, large crews, expensive equipment or international production infrastructure. AI is simply a tool.

A filmmaker with a compelling idea can visualise a world before raising millions to build it. An animator can prototype characters without a traditional studio. A producer can explore locations, costumes, production design and visual effects much earlier in the creative process. Independent filmmakers can experiment with stories and genres that might previously have been considered commercially impossible. That is powerful.

But we must be careful not to confuse access to technology with access to creativity. AI can generate an image of Lagos. It can generate an Igbo masquerade. It can generate a Nigerian character. It can even generate a voice that sounds Nigerian. But none of those things automatically make a story Nigerian.

Culture is not an aesthetic preset. You cannot prompt your way into a lived experience.

The real opportunity for Nollywood, therefore, is not to use AI to make Nigerian stories look more futuristic, more polished or more “Hollywood”. It is to use AI to tell more and better Nigerian stories, in more ways and to more people. That distinction matters.

Through the Naija AI Film Festival, which I founded to spotlight filmmakers exploring AI and emerging technologies, I have had the opportunity to engage with creators experimenting with these tools in very different ways.

Some are using AI to create entire visual worlds. Others are using it selectively for ideation, previs, animation, post-production, sound and experimentation.

What interests me most is not the technology itself. It is what happens when a filmmaker brings their own cultural imagination to the technology. That is where the magic happens.

But we also have to be honest about the disruption.

AI will affect actors, writers, illustrators, designers, editors, composers, cinematographers and other creative professionals. Some roles will change. Some workflows will become faster. Some jobs may disappear or be redefined and, more importantly, new jobs will emerge.

We should neither romanticise this disruption nor panic about it. The question is: what kind of creative economy do we choose to build around it?

Technology should create new creative opportunities rather than simply become a mechanism for replacing people with cheaper machines. That requires ethical standards.

If an actor’s face or voice is replicated using AI, was there consent? Was there compensation? Who owns the resulting digital asset? If a filmmaker’s work is used to train an AI model, was that use authorised? If AI has made a substantial contribution to a film, should audiences be told? These are no longer theoretical questions.

Nollywood needs clear principles around consent, attribution, ownership, compensation and transparency. And those principles should be developed with creatives, not simply imposed upon them.

The government also has an important role to play, but I believe that role should be enabling rather than restrictive.

Nigeria needs policies that encourage investment in AI infrastructure, creative technology education, research, intellectual property protection and access to compute. We need young filmmakers to have opportunities to experiment without requiring Silicon Valley-sized budgets.

But regulation must be thoughtful. The worst thing we could do is respond to a rapidly evolving technology with rules designed for a world that no longer exists. We should protect people without suffocating experimentation. Because ultimately, AI is not the story. The human being is still the story.

The camera did not kill filmmaking when it arrived. Digital cameras did not kill cinema. Non-linear editing did not kill editors. CGI did not kill imagination. Every technological revolution changes the tools. The question is whether we remain intentional about what we use those tools to say. That is the philosophy behind the Naija AI Film Festival.

When we launched NAIFF, the objective was never simply to celebrate people who could write clever prompts. It was to create a space where filmmakers could explore what happens when African storytelling meets emerging technology, and to ask bigger questions about where our creative industries are heading.

Our second edition, taking place on September 19 and 20, continues that journey. We are expanding the conversation across creativity, technology, education and the future of African storytelling, while creating more space for filmmakers and creators to experiment, learn and engage with the possibilities and challenges of AI.

Because Africa should not simply be a consumer of the next generation of creative technology. We should be contributors to what that future looks like.

Nollywood has already proven that it can build a globally recognised film industry with limited resources, enormous creativity and an instinctive understanding of its audience.

AI gives us another set of tools. What we do with them is up to us. We can use AI to imitate the world. Or we can use it to imagine worlds that have never existed before.

For me, the future of Nigerian cinema is not AI versus human creativity. It is human creativity amplified by AI. And if we get that balance right, technology will not erase our cultural identity. It may finally give us the tools to express it at a scale the world has never seen.

  • Obinna Okerekeocha is founder of Naija AI Film Festival.

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